Chapter Two Hundred and Six: Burning the Lamp and Karma
Chapter Two Hundred and Six: Burning the Lamp and Karma
At this moment, Buddhism is also self-sufficient.
Nanji Xianweng saw that the Buddha's calamity failed, and he couldn't get any benefits, so he could only cupped hands and said:
"Since everything was a misunderstanding, then Pindao left first.
After saying this, Antarctica Immortal Weng left Buddhism.
The Buddhists also learned a lesson, and learned that in this amount of kalpas, Karma needs to make up for everything completely.
At this moment, Sage said:
"Forget it, this catastrophe was also a miscalculation of my Buddhist school, so don't think about it! That Tang Seng saved 1,111 children in the Bhikshu Kingdom, and the merit here is quite a lot!"
Naturally, if you do something of merit, you will naturally have merit.
It's just that compared to the loss of luck due to the failure of the calamity, this kind of merit is really difficult to make up for.
The reason why Jie Yin said this is just to strengthen the momentum of Buddhism.
At this moment, Sage suddenly opened the mouth and said:
"Avalokitesvara Bodhisattva, where should the next difficulty be?"
Hearing this, Avalokitesvara Bodhisattva looked at the map of Journey to the West, but said:
"Reporting to Sage, the next difficulty is to go to Zhenhai Chanlin Temple and the bottomless pit, which are the 67th difficulty of saving monsters in the pine forest, the 68th difficulty of being sick in the monk's room, and the 69th difficulty of being trapped in the bottomless pit.
"During this catastrophe, the 68th monk was sick in his room. It was in 713 that the Tang monk fell asleep while listening to the Buddha's teaching, and stepped on a grain of rice with his left foot, so he would be seriously ill for three days. The catastrophe, I Buddhism will definitely be able to survive, but the rat spirit in the bottomless pit has something to do with that Li Jing!"
Hearing this, Sage also nodded slightly and said:
"Yes, the rat spirit in the bottomless pit stole Tathagata's scented candle in Lingshan three hundred years ago. Tathagata sent Li Tianwang and his son to hold him. It should have been killed, but Tathagata thought she was The things of Lingshan did not die around her. Therefore, she worshipped Li Tianwang as her father and Nezha as her brother. She set up a tablet in the lower realm and offered incense.
Hearing this, one person stood out from the crowd.
When everyone saw it, it was the ancient Buddha who burned the lamp.
Burning Light smiled and said:
"Two Sages, in this difficult situation, I have to come forward to light the lamp. Li Jing is my former disciple, so he respects my Buddhist school, accepts the honored position of my Buddhist school, and listens to my Buddhist school's dispatch. Therefore, this difficult If I go there, there will be no mistakes, and there will never be any impersonation by the person behind the scenes!
Indeed, the burning lamp ancient Buddha was originally the burning lamp Daoist, one of the twelve gold immortals of the teachings.
It is Li Jing's Master, if he has to deal with this difficulty.
But it is very appropriate.
After hearing this, Sage was relieved and said:
"That's right, that's right, but you're the only one, so I'll let you go!"
After saying that, the lamp was overjoyed and said:
"Disciples are obedient to the decrees of Sage!
Then, lighting the lamp left the Buddhist gate and went to the place where the Tang monk was.
And at the same time, on the banks of the river in Taichu.
Ning Sheng is drinking tea with Na Duo Bao.
After the body of Duobao learned about the plan of Buddhism in Buddhism, he opened his mouth and said:
"Your Highness, this disaster has something to do with that Li Jing. If there was Li Jing, it would definitely be able to rescue Tang Seng, but this time, I don't know how to stop it."
Duobao is naturally a little confused.
In this Heart's Demon illusion, Duobao's strength is only a quasi-sage Cultivation Base, and his clone is even worse.
If you want to deal with that Li Jing, it is very difficult.
Hearing this, Ning Sheng laughed:
"You also know that Tang Seng's previous life, Jin Chanzi, did not listen to the Buddha's teachings, and ended up with a serious illness for three days. This is the doomed Karma, but what if Tang Seng was not only sick for three days? If he was sick, he would die. what?"
This remark woke Duobao all of a sudden.
Indeed, that Tang Seng was only a mortal body, not an immortal. Although he was the true body of a good person in ten generations, he was still unable to withstand the pain.
And his catastrophe, one more day, one less day, is not enough!
Although he is destined to have such a (bcej) calamity, if there is one more day, Buddhism will be affected by Karma, and Karma will weaken the luck of Buddhism.
The more suffering he suffers, the more luck the Buddha will fall!
In the end, if he was caught in the bottomless pit, even if he was rescued in the end, but still died of illness, then it would be a big trouble!
Thinking of this, Duobao felt that the plan was wonderful.
Involuntarily, he nodded slightly and said:
"It's still the best way to do it! Duobao will do it!"
After all, Duobao left Taichuhe.
at the same time.
Since the Tang monk and his disciples left the Bhikshu Kingdom and continued their journey westward, they were even more delighted in their hearts.
After all, he saved more than 1,000 people in the Bhikshu Kingdom and solved such a big thing, and he was very happy in his heart.
I secretly felt that I had gained a lot of merit.
In the blink of an eye, everyone has passed through the cold winter and ushered in this warm spring.
At this moment, hundreds of flowers are blooming, and they have come before this lofty mountain.
Tang Seng's fear of high mountains reappeared in his heart.
Hastily asked:
"Wukong, the mountain in front is so high, I'm afraid there is no way to go!"
When the six-eared macaque heard this, he laughed:
"Master, why do you sound like a monk who learned from the scriptures? You are clearly a prince Gongsun who sits on the well and watches the sky. Since ancient times, the mountains have not hindered the road, and the road has led to the mountain. How can there be such a word that there is no road in front of the mountain?"
That Tang Seng Bie six-eared macaque was embarrassed to say, but said:
"I'm afraid that the front of the mountain is not in the way, and there will be monsters in the dense forest!"
Zhu Bajie listened, but laughed:
"Master, don't worry, but here is the blissful world of the Western Heaven Buddha. It should be peaceful!"
Obviously, what Zhu Bajie said was complete nonsense.
Previously, in the lion camel country, the entire country was eaten by the Dapeng bird and turned into a kingdom of monsters.
On the land of Buddhism, where can there not be monsters?
Even, Buddhism will indulge the existence of this monster.
It is nothing more than wanting to save these monsters into Buddhism and become the strength of Buddhism.
But Zhu Bajie's words were quite useful, and Tang Seng was relieved now.
Climbing up the mountain with the others and walking in the black pine forest for half a day, Tang Seng was hungry and thirsty, so he asked the six-eared macaque to cook some fast food to eat.
After the six-eared macaques left, the Sand monk Bajie went to look for the wind and fruit, and only Tang monk stayed where he was.
But fortunately, the ancient Buddha who burned the lamp was with Tang Seng at the moment, also to prevent Tang Seng from making any mistakes.
Thank you for reading this story at mtlarchive.com. Your support enables us to keep the site running!
abnabooks